March 3

eople whose inner vision has been cleansed by the exercise of charity toward their neighbor can delight in the contemplation of truth in itself, for it is love of truth which makes them take upon themselves the misfortunes of others. But can people find the truth in their neighbor if they refuse to support their brothers and sisters in this way—if on the contrary they either scoff at their tears or disparage their joys, being insensitive to all feelings but their own? There is a popular saying which well suits them: A healthy person cannot feel the pains of sickness, nor can one who is well-fed feel the pangs of hunger. The more familiar we are with sickness or hunger, the greater will be our compassion for others who are sick or hungry.

Just as pure truth can only be seen by the pure in heart, so the sufferings of our fellow men and women are more truly felt by hearts that know suffering themselves. However, we cannot sympathize with the wretchedness of others until we first recognize our own. Then we shall understand the feelings of others by what we personally feel, and know how to come to their help. Such was the example shown by our Savior, who desired to suffer himself in order that he might learn to feel compassion, and to be afflicted in order that he might learn how to show mercy.

From John E. Rotelle, O.S.A., Tradition Day by Day: Readings from Church Writers. Augustinian Press. Villanova, PA, 1994.

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